Arif is a person who thinks and thinks deep. Events and situations around him affect him and force him to sit down and write. He has a heart and writes well. As his daughter Shanzeh mentions in the Foreword to the book, he cares and writes about everything; well almost everything.
He has a strong sense of identity as a Pakistani, a Muslim, an American and a physician, a heart doctor.
He longs to be recognized as who he is, and not stereotyped. It seems that he feels he is not getting that from his fellow Americans, especially the white and blue-eyed ones. He wishes, not so secretly, to be almost equal and prays to be 'blond, blue-eyed and white" in another life ( Almost Equal). He rolls up his sleeve and extends his "proud American left arm' for Covid vaccination (Fresh Tracks).
He tries hard to put a strong case for the version of Islam he vouches for; one which is tolerant, accommodative, spiritual, non militant and compassionate.
He writes emotionally and passionately about his own family and its struggles; how his father led the family in crossing over from East to West Punjab during Partition faking a gun, about his mother's terminal illness and his brother's tragic death from gunshot, and his father's last moments.
His account of the first death he faced as a physician, of a young girl in her mother's arm when he was a junior resident in Lahore is very touching (The Girl of My Dreams). It made me teary eyed. It would resonate with many doctors. I had a similar experience, which still haunts me.
He talks a lot about APPNA, the Pakistani Physician group in America. Like many of us, he finds it a home away from home, and has his own share of wishes and disillusionments with the organization. He wants the organization to be a shining star of Pakistani Diaspora and carry none of the 'baggage' including lotas ( Lotas in Chicago). He wants the leadership to be free from those who are 'implicated in fraud, convicted or indicted". He wishes it offered more opportunities for women and minorities (Jai).
He has his own version of Shikwa and Jawab Shikwa on the lines of Iqbal.
He has his own skeletons and they show up here and there. As a gun owner and hunter in the middle of the country, he is conflicted about gun control and gun violence. He is a scientist and a physician, still he has reservations about evolution ( The Main Draw in the Cosmos).
He has a privileged life and he does not shy away from it. He doesn't show it off much, neither is he apologetic about it. He could have faced worse consequences for bunking classes in his high school, but survived. His account of that incident is very engaging (Golden Age).
He hardly talks about India and Indians except for his cricket diplomacy in the Nuclear Standoff (32 Expatriates).
He talks of the ills of American society, from gun violence, poverty, and gender issues (Pink) He talks about race issues (Take a Knee) but there seems to be a distance.
He is moved by issues in the Muslim world, in their own lands and in diaspora; Chirsthurch, Charlie Hebdo, Istanbul, Palestine.
He talks about Malala, Aylan, Obama, Trump, Jacinda Ardern, Mendela, Pope Francis and his communications with some of them. He mentions Obama's response.
His heart bleeds for the country he left. He laments about extremism, violence against women and minorities.
It seems he is longing for recognition from both, the home he left and the home he adopted.
In his heart of hearts he remains a Pakistani
I am your lost son on my ongoing journey
I am arrived, body at ease, my mind at rest
Yet I stay in your dance , in your symphony
Look around for I am still here , I never left.
